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6 Creative Ways to Pray Unselfishly Today

Scripture: 1 Thessalonians 5:16-18


“Hold your breath. Make a wish. Count to three…”

So begins the classic theme song from the 1971 fantasy film, Willy Wonka and the Chocolate Factory. It’s a delightful melody—except that many of us have unintentionally adapted it as a model for self-serving use in our daily prayers. When it’s time to pray, we find ourselves unconsciously thinking:

“Close your eyes. Make a wish. Say amen…”

But your prayers don’t have to be singsong exercises in personal gratification. See for yourself—try one (or all!) of these 6 creative ways to pray unselfishly today.

1. Lectio Divina Prayer

Learning to pray unselfishly requires first building a habit of praying away from yourself—of turning your inward thoughts to outward interests. This is the power of Lectio Divina, the practice of “divine reading.” An ancient spiritual discipline, it empowers us to focus our prayers on Scripture instead of ourselves—a method that helps us internalize and pray God’s words back to him.

 In the Spiritual Disciplines Handbook, theologian Adele Ahlberg Calhoun describes it this way: “Lectio divina invites us into God’s presence to listen for his particular, loving word … rooted in the assurance that every part of the biblical story—letters, parables, Gospels, Prophets, history—is inspired and can give voice to God’s particular word to us.”

Are you curious yet? If so, then you can try it now. Here’s how Lectio Divina works:

  1. Silencio (“silence”). First, take a moment to breathe in silence, preparing to hear from God.
  2. Lectio (“reading”). Read a Scripture passage out loud to yourself.
  3. Meditatio (“meditation”). Read the passage again, out loud or silently, pausing to reflect on any words or phrases that seem to catch your attention.
  4. Oratio (“prayer”). Speak to God in prayer about the Scripture passage. Pray it back to him as is appropriate, Ask questions, make promises. Speak the Scripture into his ear while he whispers them into your heart.
  5. Contemplatio (“contemplation”). Before saying “amen,” take time to contemplate what an answer to your Lectio Divina prayer might look like, and yield your will to God’s intentions in your prayer.

2. Paint-a-Prayer

No, you don’t have to be an artist to pray unselfishly in this kind of prayer (although if you are an artist, you’re going to like it a lot). You can use paints, or crayons, or colored gel pens, or even just pencils and ink. The medium doesn’t matter—only the heart does.

This creative prayer is a form of intercession that visualizes your desires for God’s blessing and kindness on others. You can use it to pray unselfishly for friends or loved ones, but in the spirit of 1 Timothy 2:1-3, I’d encourage you to use Paint-a-Prayer as a means to intercede for your world at large: For government leaders, for nations and states, for people who are poor or oppressed, for pastors and priests and corporate employers and so on.

First, choose a prayer subject (such as any of the ones mentioned in the previous paragraph). Though it may seem counter-intuitive, it’s important to limit your prayer to just one subject, for instance, your government leaders or the family down the street.

Next, make a list of the kinds of things you’d like to speak to God regarding that subject. You can speak gratitude, sorrow, hopes, repentance, requests—anything you want to be sure to mention.

Now take a sheet of blank paper (or a canvas if you’re so inclined), gather painting or drawing supplies, and create a visual representation of the prayer you want to make. Let each stroke and line and color become a new, visual expression of your hope in prayer. Spend as long as it takes to create the image you want to present to Jesus, because that image itself, and your labor in creating it, is your prayer.

When you’re done, you can either keep the image to pray it again in the future, or use it to prompt new verbal prayers, or even share it with the subject of your prayer as a means of encouragement. (How cool would it be if the governor of your state got your prayer in the mail? I’m just sayin’.)

3. Listening Prayer

I learned this one from Bible teacher, Jody Brolsma, in her book, Praying to Change Lives. It seems that she was at a conference when a speaker invited everyone to picture a friend sitting with Jesus, and to do that for one full minute. At the end of the minute, the speaker said, ask Jesus what he’d like you to share with that friend. Then …

Just listen.

Sit and wait until you hear what God might want you to say to someone you love.

Brolsma reports, “When I asked Him what He wanted to tell me about Kelsey, the image was as clear as day: … ‘Kelsey? I love her! I’m so pleased with her.’ What a joy to share this with my friend! We both had tears in our eyes as we soaked in Jesus’ love.”

This is what a Listening Prayer of intercession is like. It’s taking a moment to intentionally hear from God, to let Jesus guide your thoughts in regard to someone you love. You may be surprised at how quickly Christ speaks to you!

A warning though: Once you start to pray unselfishly like this, you may never want to stop.

4. Park-It Prayer

There are those who like to quote the mantra, “Children are our future.” While I certainly agree with that sentiment, I’d like to point out what those people sometimes forget: “Children are our today.”

That child in your neighborhood or church doesn’t have to wait 18 years before he or she has meaning to God, or until that person can make a difference in God’s world! Christ works today, right now, in and through the lives of children that surround you. His Holy Spirit has instituted no age limit on his grace or power. Maybe it’s time we began to partner with him in that understanding, to pray unselfishly for those kids he’s using to make a difference today?

So try this:

Go to a nearby park (or indoor location if weather is inclement) where children gather. Don’t stalk anybody or act weird or scare a parent or child—but sit at a distance where you can see children playing. Then begin a conversation with Jesus about each child you observe.

That little red-haired girl? Pray that God will guide her steps and use her words to encourage someone today. That copper-skinned boy laughing as he streaks down the slide? Ask Jesus to fill his heart with joy that lasts for eternity. The shy one who hangs back and doesn’t join in the fun? Pray for the Holy Spirit to meet that child in a meaningful, life-affirming way today, and tomorrow, and forever

You get the idea. Ready? Go!

5. Groaning Prayer

This prayer concept is drawn from Romans 8:26-27 (NIV):

“In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.”

We use the term “groaning” for this type of prayer, but that’s mostly symbolic (although you can certainly groan if you feel like it). What we really mean by this is praying without words. I once asked a friend what he did when he prayed without words, and he was mystified. “That’s impossible,” he said. “I have to use words when I pray, don’t I?”

Well, no Johnny, words and sentences are optional in prayer. Try one of these inarticulate approaches instead:

  • Think about emotions you’re feeling, such as worry, excitement, anxiety, joy. Then let yourself feel those emotions fully, directing each one toward God—knowing that he both can and will interpret your feelings in the most perfect way.
  • Think in pictures instead of words. Want to pray protection for a friend? Imagine what that would look like in a photo—and pray that photo to Jesus. A loved one has need of healing? What might that look like when you saw her next? Pray that image, without words, to God’s Holy Spirit who has power to heal.
  • Go ahead and groan. Clear your mind, and simply groan out this world’s sorrows to Jesus. (If people are nearby, it’s OK to groan silently.) Sometimes I like to add the name of Jesus to my groaning, making his name the content of the agony. If it seems appropriate, feel free to do that too.
  • If you, like Johnny, need words to pray, then choose a single word and use it as a repeated groan. For instance, I have a friend who likes to choose one word and pray it again and again, sometimes for hours, until she feels done: Comfort. Peace. Healing. Wholeness. Mercy. And so on.

The point is this: “The Spirit helps us in our weakness … the Spirit himself intercedes for us through wordless groans…”

6. Free Prayer

This one takes a little planning, but it can be worth it—and it’s a wonderful way to serve your local community. The idea is inspired by James 5:16 (NIV): “Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.”

First, you’ll want to make a T-shirt that simply says: “Free Prayer.” If you’re feeling enthusiastic, you may also want to make a booth (a sign and a table) that likewise says, “Free Prayer.” And you’re ready.

Now, put on the T-shirt and go someplace where people gather in public (for instance, a mall, a sporting event, outside the county courthouse, etc.) … and wait. Set up the booth if you’re able, add a smile, and … keep waiting.

Let people come to you, and when they do, take a few moments to pray for each and every person who asks. Learn what you can about who they are and why they want prayer, and then access heaven on their behalf!

You may find that only a few come to you for prayer—or it could be that people start lining up around the block to enlist your help with God. Either way, remember that the person who counts is the one standing in front of you—the one God has brought for you at this moment, in this place. Serve that person fully in prayer before moving on to the next one who comes by.

Don’t ask for donations. Don’t “sell” your church. Don’t insist on email addresses to build your mailing list. Don’t ask for anything from anyone. Just tell people you felt like praying today, and decided to go public with that feeling—no strings attached.

If you want, invite a few of your Christian friends to make their own T-shirts and join you in the fun too.

•••

Now that you know 6 creative ways to pray unselfishly, you’ve probably also figured out that there are more ways to do this than can be numbered! So tomorrow add a few of your own ideas—and keep adding new ones until it becomes second-nature for you to:

Close your eyes. Meet with God. And pray unselfishly every day.

Sources:


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Why did Jesus refer to his death as a ransom? Did he have to pay Satan to release our souls?

Scripture: Matthew 20:20–28

Matthew 20:28 records Jesus prophesying about his death by saying, “The Son of Man came not to be served but to serve others and to give his life as a ransom for many.”

That word ransom feels strange to our American ears because it suggests that Satan has taken us hostage and God is paying off the devil for us. That in turn makes God seem weak and ineffectual, as though Satan somehow gained an upper hand against our all-powerful Father. The problem here is not the word, but our cultural understanding of it (which has, no doubt, been influenced by portrayals we’ve all seen in suspense movies and TV shows!).

The Greek word used in verse 28 is lútron, and yes, it’s translated correctly as “ransom.” However, in Jesus’ day it wasn’t seen as a hostage payment. Its literal meaning is “to loose,” and it was the common term for the price of freeing a slave. This is important because we are not slaves to Satan; therefore he receives nothing from Christ’s ransom.

Jesus instead taught that we are all slaves to sin (John 8:34–36). This is a reference to the sin nature within each of us that pulls us in hurtful directions away from God. The apostle Paul later explained that because of Christ’s sacrificial death and resurrection, “Now you are free from your slavery to sin, and you have become slaves to righteous living” (Romans 6:18).

So no, Jesus didn’t pay any ransom to Satan for your soul. Instead Christ paid the cost to set you loose from the corruption of sin that once completely enslaved your own human nature.

Sources:

CWSN 74; CWDN 930

“Why did Jesus refer to his death as a ransom? Did he have to pay Satan to release our souls?” is reprinted from Bible-Smart: Matthew © 2023 Nappaland Communications Inc. Published Tyndale House Publishers/Rose Publishing. All rights reserved. Reprinted by permission.


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I don’t know anything about Zerubbabel—who was he?

Scripture: Ezra 3-4

What happens when a nation is conquered, burned to the ground, and left in rubble? When its wealthiest and most prominent citizens are carried off as slaves and dispersed into a powerful foreign country?

Well, if the experience of the Jewish people is any indication, those left behind cobble together an impoverished existence, surviving despite the odds, rebuilding lives as best they can. This is what happened when mighty Babylon razed Jerusalem in 587 B.C., destroying its Temple, stealing its wealth, and leaving behind only ruins and “some of the poorest people of the land to work the vineyards and fields” (2 Kings 25:12 NIV). For nearly 50 years, until 538 B.C., Jerusalem survived as a dung heap of the nations, peopled by poor settlers of mixed nationalities, yet finding some measure of normalcy in the decades after the devastating war.

Then Zerubbabel came marching into town.

Where Did Zerubbabel Come From?

Zerubbabel was an aristocrat born in captivity after his parents had been exiled into Babylon. The son of Shealtiel, he was also the grandson of Jehoiachin—the last king of Judah before the Babylonian conquest. Although Jehoiachin was imprisoned at first, Scripture indicates that in his later years he was shown uncommon favor from a new king: “So Jehoiachin put aside his prison clothes and for the rest of his life ate regularly at the king’s table” (2 Kings 2:29 NIV).

It’s likely, then, that the boy Zerubbabel benefited from his grandfather’s favored status, growing up in Babylon’s royal court and being educated in politics and military as well as in strong roots of Jewish faith. When Persia overthrew the supposedly-invincible Babylon around 539 B.C,. he apparently found new favor from the conquering king, Cyrus II. Under orders from the victorious Persian ruler, Zerubbabel was appointed “governor” over Judah and sent back to Jerusalem in 538 B.C. to lead the effort to rebuild God’s Temple there (Ezra 2:1-2 ; Haggai 1:1).

Welcome to Jerusalem—Now Go Home

You’d think that, when Zerubbabel arrived triumphantly in Jerusalem, he would’ve been met with a king’s welcome … but that wasn’t the case. One Bible historian describes it this way:

The actual return was a crushing disappointment. The returning exiles found Judah a wilderness and the Holy City a wasteland. Corruption was everywhere, even among the priesthood. The descendants of those who had escaped captivity were hostile to the newcomers, fearing that their Babylonian brethren might try to recover their former family properties.”

The distrust ran deep. Who was this foreigner with a Babylonian name—one that literally translated, “seed of Babylon”? What right did he have to claim to be the Persian “Governor” over their land?

Zerubbabel didn’t help his cause much with the locals either. At one point, “the enemies of Judah and Benjamin heard that the exiles were building a temple for the Lord, the God of Israel, they came to Zerubbabel and to the heads of the families and said, ‘Let us help you build’” (Ezra 4:1-2 NIV). Then Zerubbabel bluntly refused them, insulting them as he said, “You have no part with us in building a temple to our God. We alone will build it for the Lord” (Ezra 4:3 NIV).

After that, the locals in Jerusalem did everything they could to frustrate Zerubbabel and keep the Temple from being built—and they succeeded (see Ezra 4:4-5). The returning exiles were only able to lay the foundation for the Temple, but nothing else. It wasn’t until about 15 years later, in 520 B.C., that the prophets Haggai and Zechariah were able to convince Zerubbabel to resume construction in earnest. The Temple was finally completed around 516 B.C.

The Final Mysteries of Zerubbabel

There are three interesting footnotes to the life of Zerubbabel:

  1. The functioning Temple he built in Jerusalem, though modest in scope, stood for centuries—even longer than the Temples of Solomon and Herod the Great combined.
  2. Though the driving force behind the building of this Temple, Zerubbabel is not mentioned at its completion and dedication in Ezra 6:13-18, meaning he likely was not there. This has led some scholars to speculate that before the Temple was finished, Zerubbabel might have been “executed for leading a messianic movement that would have crowned him king of an independent Jewish nation.”
  3. Regardless of whether or not Zerubbabel tried to lead a messianic movement for himself, he was involved with the coming of Christ. Both Matthew and Luke list this Babylonian-born, Persian-appointed governor of Judah as a forefather of Joseph, the adoptive father of Jesus (see Matthew 1:12-13 and Luke 3:27).

Sources:

WWD 436; GPB 274; IBD3 1682; WWA 378

“I don’t know anything about Zerubbabel—who was he?” is reprinted from Bible-Smart: Matthew © 2023 Nappaland Communications Inc. Published Tyndale House Publishers/Rose Publishing. All rights reserved. Reprinted by permission.


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How is it that greatness is measured in service?

Scripture: Matthew 20:20–28

As it’s recorded in Matthew 20:26, Jesus told his disciples, “Whoever wants to be a leader among you must be your servant.” So how is greatness measured in service?

Since the true nature of greatness in service is something of a mystery, I’m going to speculate a little bit here. After looking at both this passage and John 13:1–17, here’s what I’ve been thinking lately …

First, we must deal with the mistaken, common assumption that we earn greatness through service. To my mind, this is a backward view of the facts. When Jesus washed his disciples’ feet (John 13:1–17), that added nothing to the greatness already inherent within him. He didn’t earn greatness by that act; he was already great.

Second, we need to acknowledge that what Jesus taught in Matthew 20:24–27 was a radical break from all of human history. Two thousand years later, we use the term “servant leadership” with such ease that we forget it did not exist until Jesus taught it to his disciples. Christ literally invented that concept, and now it’s actually part of MBA leadership textbooks. For example, Dr. Peter Northouse of Western Michigan University describes Christ’s invention when he teaches: “Leaders who serve are altruistic, they place their followers’ welfare foremost in their plans … and make decisions pertaining to them that are beneficial and not harmful to their welfare.”

Third, when we look to Jesus as the firm and foremost example of this teaching, we see that service is not the same as subservience. As Dr. Northouse said, servant leaders like Jesus “place their followers’ welfare foremost in their plans.” Sometimes that requires refusing to cooperate when a follower wants a servant leader to act against that follower’s best interests. This is why, during the act of serving Peter, Christ actually denied Peter’s commands (John 13:6–12), and it’s why, today, a servant leader would, for example, refuse a request for tequila from someone known to be a recovering alcoholic.

Finally, John 13:3–5 tells us that just before washing his disciples’ feet, “Jesus knew that the Father had given him authority over everything…. So he got up from the table” (italics mine). Or as Dr. H. Wayne House commented on that passage, “Jesus did what he did because he knew what he knew.”

With all that taken into consideration, I’m going to suggest that greatness is not measured in service. Rather, like Jesus, our inherent greatness through Christ’s Holy Spirit expresses itself in service instead. I think that’s the point Jesus was making in Matthew 20:26.

My two cents.

Sources:

LEA 351–352; NNI 1344

“How is it that greatness is measured in service?” is reprinted from Bible-Smart: Matthew © 2023 Nappaland Communications Inc. Published Tyndale House Publishers/Rose Publishing. All rights reserved. Reprinted by permission.


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What made Egypt and Nazareth good choices for hiding for the child, Jesus?

Scripture: Matthew 2:19–23

At the time when Joseph took Mary and Jesus and fled from King Herod, Egypt had become a kind of safe haven for Jews forced to leave their home country.

Egypt (like Herod’s Judea) was under Roman control but was outside of King Herod’s authority. A Jewish philosopher named Philo (15 bc–ad 50) lived during that time. He reported that, within the Egyptian city of Alexandria alone, about one million Jews lived in relative safety.

Although Egypt wasn’t exactly close for Joseph and Mary, it wasn’t too far either. The border between Judea and Egypt was about eighty miles away from their home in Bethlehem—a distance that could be covered within several days. Because of its heavy Jewish population, accessible walking distance, and its peaceful coexistence with Judea as part of the Roman Empire, Egypt was an ideal place for Joseph to hide his family from Herod’s murderous intent.

As for Nazareth, when it came time to return to Israel after Herod’s death, that place was a tiny, backwater village situated in foothills on the southern edge of what was known as “Lower Galilee.” It was dwarfed by larger towns nearby. With a population estimated by some to be as low as one hundred people, Nazareth was insignificant—and thus also a great place for a Messiah to be overlooked while growing into manhood. It was there that Jesus’ earthly father, Joseph, settled his family and set up his carpenter’s shop.

Nazareth was also only about four miles (roughly a fifty-minute walk) from Sepphoris (or Sepphora), a large city that had recently been razed by Roman armies to put down a Jewish uprising. In spite of the ruins, Herod Antipas (one of Herod the Great’s sons) insisted on immediately rebuilding Sepphoris, making it the capital city of rule over Galilee.

“This means,” Bible historian Peter Walker has theorized, “that throughout Jesus’ young life and into his teenage years, Sepphora would’ve been a major building site—the perfect place of employment for someone like Joseph.” He adds, “The family’s move north to Nazareth may also have been inspired by some other considerations—good employment prospects.”

Sources:

ZB1 17; ISJ 31–33

“What made Egypt and Nazareth good choices for hiding for the child, Jesus?” is reprinted from Bible-Smart: Matthew © 2023 Nappaland Communications Inc. Published Tyndale House Publishers/Rose Publishing. All rights reserved. Reprinted by permission.


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